Uncategorized

Saucha

happy dudleyYoga Sutra 2.41: sattva shuddhi saumanasya ekagra indriya-jaya atma darshana yogyatvani cha

Also through cleanliness and purity of body and mind (shaucha) comes a purification of the subtle mental essence (sattva), a pleasantness, goodness and gladness of feeling, a one-pointedness with intentness, the conquest or mastery over the senses, and a fitness, qualification, or capability for self-realization. (translated by Swamij)

Last night, before bed, I did some things that I often leave for the morning: I washed all the dishes; folded and put away the laundry; and straightened up the living room. When I awoke this morning, I found myself happier, lighter, and with a sense of freedom as I walked about my house and prepared for my day. By having a clean house, I felt better and more expansive. How many times have you, knowing you have a lot to do, first cleaned your house?  Is your self-esteem slightly lowered when you know your clothes are dirty, or you haven’t showered? How many times have you told a friend, lover, or yourself that you felt gross after eating processed or fast food? This is because cleanliness is vital to reach our truest nature and our highest self.

Saucha or “cleanliness” is the first of the niyamas, the observances we hold toward ourselves. Saucha asks us to remove the extra clutter in our lives so we can move into our true potential. In Riding Your Own Current, I write about how we, and everything around us, are made of energy. To move and work from our best Self, we must be clean vessels. Yoga is the process of unblocking energy lines so you are aware of how you are feeling, what you are experiencing, and the quality of your present experience. In order to recognize your thoughts, speak with truth, act without harming another (yourself included), and recognize the divine in all creatures, you must keep your home, car, and body clean and away from clutter. How can we find freedom and transcendence or pure joy when we judge others, when we listen to gossip, when we eat genetically modified foods, when we destroy natural habitats, allow animal extinction,  declare war, when we live in clutter and consume more than we need? Both external and internal cleanliness allows us to live purer, more straight forward lives. Without the clutter in our lives, without the toxins in our bodies, we function like clean efficient machines allowing the divine to move through us.

My best friend lives in Paris and recently went to a yoga class and loved it. What she loved about it was the simplicity of the class. She felt the teacher stripped the class of  all the “bells and whistles” and the only extras in the class were what the practitioner brought from within.  My dear friend summed up the basic idea of saucha: to wipe away the extras to allow what is naturally present to shine. To embrace this first niyama, find ways to simplify your life and remove the extraneous bells and whistles. Start small: clean a closet today, drink more water tomorrow, buy organic carrots. Slowly cleanse yourself  with one thing every day, maybe two, then three, until saucha is a normative part of life. Feel the freedom as you find more room and space in your life. Watch your inner light shine through the cracks and fill your body. For me, cleaning my dishes, putting my clothes away can feel like a chore. But I also know that this is part of the process for me to relax, to grow, to manifest my dreams. Saucha reminds us  that by clearing out the old we make space for life to bloom.

Satya: The Second Yama

This week I touch upon the second yama, Satya or truth. The word Satya comes from Sat which means “being.”  Satya is not only about speaking the truth but on a deeper meaning Satya is the practice of being the truth. Every thought, every word, every action you take is to come from your most authentic, real self. For many of us, our true self is a mystery. We live our life trying to please our ego, please others, and wishing our lives were different. I know that I don’t move always from a place of truth. Honestly, I mainly move from ego and desire. I do this out of habit, fear, and simply being unaware of my thoughts and patterns.

Recently,  I went to a talk at an ashram and the swami speaking reminded each of us that our life is this Now. Every thought, every feeling, everything your senses take in is your life and your reality. Now many of us sit around rushing through life, trying to get things done, trying to please others, trying to get our ego satisfied and the validation that we are a good enough person. Satya says to let all that go, look within and see the truth of your situation. What is the truth of your thoughts? When you strip away all your layers, what is the truth of your motivation? On the most subtle level, what your intention for doing what you are doing?

Gandhi wrote an essay on Truth and said that Truth is God. He said where truth lies so does true knowledge and where there is true knowledge there is bliss. Think about how much better you feel when you make that hard decision that you know is right. To move with Satya is not easy. That is why many of us get in the habit of white lies, not speaking out truths, and not believing in ourselves. As Judith Lasater points out in her article, To Tell the Truth, “the practice of satya is about restraint: about slowing down, filtering, carefully considering our words so that when we choose them, they are in harmony with the first yama, ahimsa.” In my search to understand Satya, I am repeatedly told three questions to ask before speaking: Is it true? Is it necessary? Is it kind?

As you go through your day and through your week, stop and ask yourself these three vital questions before you speak and before you act: Is it true? Is it necessary? Is it kind?. As you pause to do this, the layers that cover your true intention will be visible. When you peel away the layers of ego, trying to please others, and habitual behaviors, the base of your intention, the truth of your motivation and what you want to convey will be exposed. From this place move forward.

Riding Your Own Current

There is energy all around us: the energy of the sun, the energy it takes to move an object, wasted energy on unrequited love, energy of thoughts (i.e. scattered, constricted, and mental blocks). Yoga is a process to allow for a free flow of energy to move through you. According to Erich Schiffmann, “your body’s ability to function as a clean efficient channel is limited by stiffness, lack of strength, and lack of endurance” (65). As we remove blocks, limit discomfort, heal wounds, release tension, energy flows more freely, we are more at ease and comfortable in our bodies and in our life.

Many of us are ambitious, have dreams and drive. Yet, we learn time again that we cannot force anything to happen. Everything — our relationships, our careers, hobbies, talents, and dreams — take time to grow, develop and mature. I have a quote on my fridge by the Greek sage Epictetus that says “No great thing is created suddenly. There must be time. Give your best and always be kind.” Epictetus believed that we cannot control our external environment, we can only control our actions. For him, happiness was living in accordance to nature, “which means (a) pursuing a course through life intelligently responding to one’s own needs and duties as a sociable human being, but also (b) wholly accepting one’s fate and the fate of the world as coming directly from the divine intelligence which makes the world the best that is possible” (Seddon). We suffer when we try to control what is out of our control and ignore what is within our power to change.

In yoga, as in life, we often force ourselves to go further than comfortable or place our value in terms of what we can accomplish. Our mat is a microcosm of our behavior in the world. What happens on our mat, how we drift, daydream, force, embrace, and breakdown, is how we also react to situations off the mat. Yogi Joel Kramer summed it up when he said “The quality of mind that you bring to yoga is of the utmost importance.” Yoga is not about working to accomplish something, yoga is about being present, to remove the blocks that prevent us from understanding our true nature. Kramer mentions that when we force ourselves into postures, when we move to accomplish something, yoga becomes a series of repetitious exercises with a goal rather that a process of profound transformation.

Instead of forcing yourself into a posture, tune into the subtle energy currents that are moving through your body. In yoga, when we turn into ourselves, become aware of ourselves, we find that our bodies continuously give us feedback.  You can notice where you are tight, in pain, open, and parts or sides you are favoring. More importantly, you can tune into the parts of your body and poses you can control. There are energy lines moving through your body. The energy lines start at your core and move into your limbs. Our center is our pelvis and the “most important line of energy, always, is your spine” (Schiffmann, 67). Each yoga pose consists of at least two energy lines and you must learn to focus on your internal sensations to move energy into parts of your body.

When working with energy lines, work to channel your energy within your limits. There is no forcing or pushing because this will only create more tension. Think about if you were to push against a closed door, all your muscles are engaged you tighten up and the door still won’t budge. You run the risk of injuring yourself rather than opening the door. Become as relaxed as possible and feel your body sink deeper. As muscle tension releases, your body will go deeper into the pose naturally. This surrender to what you can control can be applied into everything  in your life. Follow your breath within and notice your own energy currents. Extend them, relax them, and watch yourself grow at your rhythm. Knowing when to rest, when to expand, and where your limits lie, you will find that most everything will come at a greater ease and your life will be full of more joy.

“Epictetus,” by Keith H. Seddon. Internet Encyclopedia of Philosophy. n.d. Web. January 21, 2013.
Kramer, Joel. Yoga as Self Transformation. Yoga Journal May/June 1980. Web.
Schiffmann, Erich. Yoga: The Spirit and Practice of Moving Into Stillness. New York: Pocket Books, 1996. Print.